ITEM, In the Parliament halden at Edinburgh, the xij. day of November, the zeir of God 1526. zeires. The quhilk day, anent the Artickle of slauchteris, murtheris, burning: IT IS statute and ordained, that the Acts maid thereupon of before, and the auld Lawes be keiped, with this addition, that quha cummis and burnis folkis in their houses, and cornes, and wilful fyre-raysing, be treason, and lese-majestie, because sik deides ar exorbitant, and mair against the common weill, then uther crymes. And particular Justice airis, or general Justice airis, be set thereto, as sall pleis the Kings Majestie, his Councel, and the Justice for the time, with their consent. Providing, that it sall be lesum, to ony man to persew, and follow common thieves, and rebellis to take them. And gif they enter in houses, that it sall be lawful to invade, break or destroy the saidis housis, be fyre or utherwise, to the intent and effect of taking, or slaying of the saidis thieves, or rebelles, for the quhilk there sall follow upon the doeris, na paine, accusation, cryme, bot to be free theirof at all times.

ITEM, In the Parliament holden at Edinburgh, the 12th day of November, the year of God 1526 [1528] years; The which day, anent the Article of slaughters, murders, burning: IT IS statute and ordained, that the Acts made thereupon of before, and the old Laws be kept, with this addition, that who comes and burns folks in their houses, and corns, and willful fire-raising, be treason, and lese-majesty, because such deeds are exorbitant, and more against the common weal, than other crimes. And particular Justice airs, or general Justice airs, be set thereto, as shall please the King’s Majesty, his Council, and the Justice for the time, with their consent. Providing, that it shall be lesum [lawful], to any man to pursue, and follow common thieves, and rebels, to take them. And if they enter into houses, that it shall be lawful to invade, break, or destroy the saids houses, by fire or otherwise, to the intent and effect of taking, or slaying of the saids thieves, or rebels, for the which there shall follow upon the doers, no pain, accusation, crime, [nor offence—Ed. 1568.] but to be free thereof at all times.