To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken.—Jer. 6.10

Of The
Reformed Presbytery

Excerpted from:
The Act, Declaration, & Testimony for the Whole of Our Covenanted Reformation.

The presbytery testify against a sinful and almost boundless toleration, granted anno 1712, a woful fruit of the union; by which toleration act, not only those of the Episcopal communion in Scotland have the protection of authority, but a wide door is cast open, and ample pass given to all sects and heretics (popish recusants and anti-trinitarians some way excepted, who yet are numerous in the nation), to make whatever attacks they please upon the kingdom and interest of our glorious Redeemer, in order to the advancement of their own and the devil's, and all with impunity. The foresaid act warrants the Episcopal clergy publicly to administer all ordinances, and perform their worship, after their own manner, with all the popish canons and ceremonies thereof, and obliges all magistrates to protect and assist them, while it destroys the hedge of church discipline against the scandalous and profane, and is, therefore, a settling and establishing of prelacy in Scotland, giving it a security, little, if anything, inferior to that which the established church has. Again, by a clause in the toleration bill, the security given by former laws to presbyterian church government and discipline, is undermined and taken away, at least rendered ineffectual, and made the subject of ridicule to the openly profane, by the civil magistrate's withdrawing his concurrence, in as much as it declares the civil pain of excommunication to be taken away, and that none are to be compelled to appear before church judicatories. There is nothing in religion of an indifferent nature; "For whosoever [saith Christ] shall break one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of heaven." It must, then, be the most daring wickedness, and an affronting of the Majesty of Heaven in the highest manner, for an earthly monarch to pretend to enact a toleration of religions, and thereby give a liberty where the divine law has laid a restraint; it implies an exalting of himself, not only to an equality with, but to a state of superiority above, the God of glory. Whatever principles are of divine authority require no toleration from man; it is wickedness to pretend to do it, seeing whatever comes under the necessity of a toleration, properly so-called, falls, at the same time, under the notion of a crime. And no less wicked is it for a magistrate to protect, by a promiscuous toleration, all heretics, heresies and errors; yea, it is a manifest breach of trust, and plain perverting the end of his office, seeing he is appointed to be custos et vindex utriusque tabulae, intrusted with the concerns of God's glory, as well as the interests of men. Experience has, in every age, taught, that a toleration of all religions is the cut-throat and ruin of all true religion. It is the most effectual method that ever the policy of hell hatched, to banish all true godliness out of the world. But however manifold the evils be that toleration is big with, this church, instead of opposing, seems to have complied therewith, and to be of toleration principles; which is evident, not only from their receiving into communion the Scots curates, of which above; but from their joining in communion with Mr. [George] Whitfield (an English curate and member of that church, and ring-leader of the Methodists there), when he is in Scotland. Again, it is known, that when Scots gentlemen are sent to attend the British parliament, or at any time in England, they do, many of them, join in communion with the prelatic church—nay, are guilty of taking the sacramental test (that is, taking the sacrament after their superstitious manner, to qualify them for any public post); yet this church receives them into the closest communion, without requiring any satisfaction for these evils; whereby they act contrary to Christ’s example, in purging and keeping his house pure, and contrary to the Scripture Rev. 2:14,15,20.