[First Parliament of King James VI.]

CHRIST'S TRIUMPHANT
ENTRY INTO SCOTLAND;
Or,
The Subjugation of the
People, Laws, Liberties, & Crown
of Scotland to

HIS SUPREME MAJESTY
JESUS CHRIST,

King of Kings, and Lord of Lords;
Being,
The Complete Text of all of the
Acts of the First Parliament
During the Reign of

James VI of Scotland.

He shall not fail nor be discouraged, till he have set judgment in the earth:
and the isles shall wait for his law
.—Isa. 42.4.
The LORD reigneth; let the earth rejoice; let the multitude of isles
be glad thereof
.—Psalm 97.1.

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TrueCovenanter.com Editor’s Introduction:

Dear Reader,

No doubt some will take offence at such a title as that which has been given to the following document, and it is likely that there are better titles than any that the present editor could conceive; yet, when the following laws and ordinances are read and considered, one cannot but notice how it truly seemed that, however differently the matter stands at the present day, there was once a time when the king and kingdom of Scotland were by the mighty power of the Gospel brought into submission to the Most High, and to the obedience of his laws. We do not pretend that there was either a perfection in the performance, or even that there was a perfection attained in the promises of rulers or the laws which were commanded, yet this will not stand as a reason to disregard these glorious beginnings as if they were not Christ’s Triumphant Entry into Scotland. Yea, though he had much battle to do still, (especially with lordly bishops,) yet these laws make plain that Christ was once (by his Word and Spirit) entered into and present in Scotland, reigning as King of Nations, in a manner which will make the above title warrantable, if the matter is fairly weighed. What else can one think, when he finds laws outlawing idolatry, and establishing a National Confession of the Reformed Faith, with Scripture References for every article in the margin, and further, laws ordaining Biblical qualifications for public offices, and laws appealing to the Scriptures by book and chapter, all within the published Acts of Parliament? Yet, such apologies as these may be necessary, as the laws below still contain a few vestiges of Romish superstition, such as references to Prelates, Bishops, Pasch, and Yule. (Likewise, the reader may be aware that the purging of Patronages from the order of the Church was not ordained by civil law until 1649, the last year of the Second Reformation.) Those who care to investigate the matter, may likewise take the time to read in the Histories of John Knox and of David Calderwood, what promises were made to the Church by the civil authorities before the following laws were enacted in the First Parliament of James VI. There were some things desired by the Church, and promised by the Earls, Lords, Barons, and others, which were not at that time fulfilled. Be that as it may, that which is here to be found, is an extraordinary display of God’s power, put forth at the time of the Reformation, in order to bring both Church and State in Scotland to an increasing conformity to his Holy Word.

Many modern readers may indeed take offence also at these laws themselves. Even to many professing Christians at the present day, the sentence of death for saying and hearing the Papist Mass will seem to be an over-zealous display of "Protestant Bigotry." But let such hold their tongues. God has commanded in his word that Idolaters, and especially those who entice others to Idolatry, ought to be put to death. (Deut. 17.2-5; 13.1-11.) Is this Bigotry? Has not God authority to dispatch with the life of criminals at his pleasure, and to command rulers of nations to do so as his lieutenants? If rightly examined, the principles maintained by many modern professing Christians will prove a far worse kind of bigotry. If God commands that Idolaters, Blasphemers, Witches, Sodomites, and Adulterers should be put to death, and professing Christians condemn Him merely because the laws of men (such as the infidel constitution & laws of the United States for example,) grant to such parties a so-called right to practice their villainy, is it not evident that the National Pride of such "Christians" and their "Loyalty to their country," their so-called Patriotism, have so carried them away as to make them Patriotic Bigots for National Licentiousness, and Rebels against the God they profess to serve? Such folk ought to consider that rulers of nations are under strict injunctions from God, to execute his law, and they stand in danger to suffer his wrath both if they are over-rigorous and also if they are over-indulgent. If Papist kings are guilty for drawing out the sword against the Lord’s children to persecute them, yet modern rulers are guilty because they will not draw out the sword against the Lord’s enemies to do justice upon them. That one word to King Ahab in Israel ought to make men more wary of condemning Protestant Scotland, as it will be fulfilled upon all these modern rulers who indulge the vilest of criminals: Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.—1 Kings 20.42.

For our part, we love these laws. We are not bigots. We do not count the old laws of Scotland to be perfect or to be a part of divine revelation. But we do count them a most precious piece of history whereby God was greatly honoured and his Kingdom advanced in this world; and we are not ashamed to take pleasure in the stones of Zion, and favour the dust thereof, (Psalm 102.14,) though it be all that remains at the present day. For a long time Covenanters were condemned for vindicating their cause by appealing to Acts of Parliament, but in time these Laws became so lost in the pages of old books inaccessible to most readers, that both friends and foes thereof became equally unacquainted therewith. It is the purpose of this present publication to, in part, remedy the situation, and arm Covenanters once more with one of the weapons of their warfare, while they do battle with the enemies of King Jesus.

The present editor was brought to such purposes by two primary occasions. First, for some years now I have regarded the National Covenant of Scotland as a legitimate Christian Covenant, binding the Church and Kingdom of Scotland, as well as their posterity, corporately and individually. After reading this Covenant a number of times, the many references to various Acts of Parliament in the latter section thereof, cannot but make the reader particularly curious about their contents. This, coupled with an intention to make available the Auchensaugh Renovation of the Covenants, formed a strongly motivating force to inquire into the matter, and assist others in doing the same. Secondly, in browsing through the Testimony of the Reformed Presbyterian Church of Scotland, as it was re-written after the beginning of her defections, I found some footnotes disowning and criticizing some of the Acts of the Generally Assembly of the Church of Scotland, and also some of the Acts of Parliament in Scotland. As I have said, Covenanters are no Bigots, and we do not pretend that either the Acts of General Assemblies, or the Acts of Parliaments, are given by an infallible authority. Yet, when I found that the so-called Reformed Presbyterian Church of Scotland would so impose upon the readers of their testimony, as to condemn the very same Acts of Parliament as are embodied within the National Covenant of Scotland, which the said Church professes to uphold, some holy anger was stirred, and I was again motivated to the same purpose, to let the world know what the Reformation in Scotland really was, and to bring to light that which might be helpful to the Church of Jesus Christ.

No doubt, there are some who will regard such labours as a great disservice to the Church of Jesus Christ, or to the Presbyterian Church in particular. I care not a wit for it. How can they say such things without declaring that their hearts are full of the venom of anti-reformation malignancy? Was it a shame to Presbyterian Scotland, or was it not the glory thereof, that Popery was banished from the realm? that the true religion was declared and established in several articles of faith all within the books of Parliament? that laws were enacted making reference to Holy Scripture as a higher Law? that the True God and True Religion were honoured exclusively, while the idols of the nations and false religion were disowned, condemned, and sentenced to civil pains? that all persons to be brought to places of public authority were required to adhere to the true religion and exhibit due religious qualifications according to the Word of God? We see what filth comes of nations which have no religious test for office; which give no preference to the True Religion and even dare to require as a qualification for office that men promise never to endeavour the establishment of any Religion; which legislate a license to all citizens to commit idolatry and vend heresy at their pleasure, as a natural "right"; which make it no crime to desecrate the Lord’s holy day, nor to blaspheme his holy name. Let those be proud of such nations who will, and of modern societies, I have one thing to say: When compared to Scotland at the time of either her First Reformation, or her Second Reformation, all these modern "enlightened civilizations," including today’s Apostate Scotland, England, & Ireland, Lecherous Canada, and Infidel America, are nothing but the very DREGS OF PRIMITIVE BARBARITY. Let them blame me for name-calling if they will, and boast all they like of their superior "Charity" (though it be diluted to nothingness with their hatred of HIS MAJESTY CHRIST JESUS,) yet, God is Judge (Psalm 50.6,) and the Cause of our Covenanted Reformation will be vindicated from on high soon enough.

Readers, it is my prayer that these pages which follow, may be a blessing to the children of God, and a help and encouragement to you, to put forth your hands to the various callings to which God has appointed each of you, that the Kingdom of Jesus Christ in this world may be built up more and more, and the good order thereof established once again. Let not your hearts faint when you consider the defections of the present day. They do indeed call for sorrow unto repentance, but not for despair. He who is with us is still greater than all they that are against us.

And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.—Psalm 37.6.


Textual Information:

Some explanation is in order as to the origin of the text presented, and the layout in which it is presented:

First of all, it should be noted that there are three editions of the text being presented simultaneously to the reader’s view, unless user-activated filters are applied.

The 1682 edition of the Acts of Parliament is the main source for this project. The entire text of the first Parliament of James VI has been re-typeset according to the original spellings, except for corrections to obvious errors. This edition contains all of the Acts commonly referred to when references are made to the first Parliament of James VI. It does not however include a number of Acts that were judged to be of temporary significance. Therefore,

The 1568 edition of the Acts of Parliament has been used to re-typeset those particular Acts which are excluded from the 1682 edition, (again, according to the original spellings.) Because of the difficulty in discerning certain portions thereof, the 1575 edition was also consulted, and a few places where it slightly differs have been noted.

A new 2005 edition has been presented containing a modern rendering of all of the Acts compiled from the two sources above. The present editor is responsible for this, and anticipates that faults will be found, and will be most thankful for any corrections that are communicated by other readers. In general, the exact wording of the original has been maintained except for standard replacements of English terms for Scotch, such as much for meikle,—so for swa,—such for sik,—etc. Other than that, spelling and punctuation have been updated, and bracketed synonyms have been inserted for a number of more difficult words. The Dictionary of the Scots Language (DSL) will prove very helpful to all readers, especially those who choose to read the original editions. It may be found online at: http://www.dsl.ac.uk/dsl/

These editions, thus collected, are then set in parallel columns, with the original printed editions on the left-hand side, and the modern 2005 edition on the right-hand side. The reader may use the menu options to filter which editions or which portions of the collection are included for viewing.

The purpose of all this is to provide authentic copies of editions published by the king’s printers, and also make the same editions more easily readable to modern readers.

One final word of warning: There is a serious problem with the numeration of the Acts of Parliament from this time period, as the user will detect from what is found below. As indicated above, later editions left out a number of Acts, by which re-numeration was occasioned within these editions. Likewise, un-noticed mistakes sometimes occasioned a repeat of an Act number in these same editions, with all following Acts shifted in their numeration. In order to compensate for this problem in the text that follows, the number of the Act according the original printed edition will be found in the center separator column when viewing multiple editions in parallel. In general, when searching for particular Acts of Parliament, it is best to search for the Act by Title, (which, sadly, was also a thing subject to change in later editions,) in order to be certain that one has indeed found the desired Act.


Technical Information:

The Collection of the Acts of Parliament presented here-below is extracted from a database of Parliamentary Acts and Ecclesiastical Confession Statements and formatted as HTML via a collection of server-side scripts. In order to accommodate the present purpose of displaying multiple editions in parallel, it was found useful to implement a number of HTML and CSS features developed in more recent years. As a result, users viewing the Collection using certain web-browsers may find that doing so yields less-than-desirable results. Efforts have been made to maintain a general backward-compatibility, including accommodations for text-based browsers such as Lynx, which should at least make the entire document viewable to most browsers. Those however, who desire to have the document presented as it is intended, should download and install the most recent version of Mozilla Firefox. Please note that although Mozilla Firefox was found most useful for the present project, TrueCovenanter.com does not ‘endorse’ any particular web-browser, make any promises concerning any particular web-browser, or take responsibility for the effects of viewing any web-pages, local or remote, using any particular web-browser.


Table of Contents

  1. ¶ Anent the dimissioun of the Crowne in fauouris of our Souerane Lord, and his Maiesteis Coronatioun. Ca. i.
(1)
  1. ¶ Anent the demission of the Crown in favours of our Sovereign Lord, and his Majesty’s Coronation. Ca. i.
  1. Anent the constitution of James Erle of Murray in Regent, to our Soveraine Lord, his Realme and Liegis.
(2)
  1. Anent the constitution of James Earl of Murray in Regent, to our Sovereign Lord, his Realm and Lieges.
  1. Anent the abolishing of the Pape, and his usurped authoritie.
(3)
  1. Anent the abolishing of the Pope, and his usurped authority.
  1. Anent the annulling of the Actes of Parliament, made against God his word, and maintenance of Idolatrie in ony times bypast.
(4)
  1. Anent the annulling of the Acts of Parliament, made against God’s word, and maintenance of Idolatry in any times bypast.
  1. Anent the Messe abolished, and punishing of all that hearis or sayis the samine.
(5)
  1. Anent the Mass abolished, and punishing of all that hear or says the same.
  1. Anent the trew and haly Kirk, and of them that ar declared not to be of the samin.
(6)
  1. Anent the true and holy Kirk, and of them that are declared not to be of the same.
  1. Admissioun of Ministers: of laick Patronages.
(7)
  1. Admission of Ministers: of lay Patronages.
  1. Anent the Kingis aith, to be given at his Coronation.
(8)
  1. Anent the Kings oath, to be given at his Coronation.
  1. Na person may be Judge Procurator, Notar, nor member of Court, quha professis not the Religion.
(9)
  1. No person may be Judge Procurator, Notar, nor member of Court, who professes not the Religion.
  1. Anent the thridis of benefices, granted in the Moneth of December, the zeir of God 1561. zeires, for susteining of the Ministers and uther affaires of the Prince.
(10)
  1. Anent the thirds of benefices, granted in the Month of December, the year of God 1561 years, for sustaining of the Ministers and other affairs of the Prince.
  1. The teacheris of zouth suld be tryed be the visitoris of the Kirk.
(11)
  1. The teachers of youth should be tried by the visitors of the Kirk.
  1. ¶ Anent the iurisdictioun of the Kirk. Ca. xii.
(12)
  1. ¶ Anent the jurisdiction of the Kirk. Ca. xii.
  1. Anent the disposition of Provestries, Prebendaries, & Chaplaneries, to bursaris to be found in Colleges.
(13)
  1. Anent the disposition of Provostries, Prebendaries, & Chaplainries, to bursars to be found in Colleges.
  1. Anent the filthie vice of Fornication, and punishment of the samin.
(14)
  1. Anent the filthy vice of Fornication, and punishment of the same.
  1. Anent them that committis Incest.
(15)
  1. Anent them that commit Incest.
  1. Anent lawful mariage of the awin blude, in degries not forbidden be God his word.
(16)
  1. Anent lawful marriage of the own blood, in degrees not forbidden by God his word.
  1. Anent slaying of Hart, Hynde, and utheris beastes and foulis with Culverings.
(17)
  1. Anent slaying of Hart, Hind, and other beasts and fowls with Culverings [Firelocks, Muskets].
  1. ¶ Anent the act of Parliament, maid of befoir, of the declaratioun of our Souerane Lordis Motheris perfyte age. Ca. xviii.
(18)
  1. ¶ Anent the act of Parliament, made of before, of the declaration of our Sovereign Lord’s Mother’s perfect age. Ca. xviii.
  1. ¶ Anent the retentioun of our Souerane Lordis Motheris person. Ca. xix.
(19)
  1. ¶ Anent the retention of our Sovereign Lord’s Mother’s person. Ca. xix.
  1. ¶ The declaratioun of Parliament maid to the Laird of Lochleuin, anent the keiping of the Kingis Mother, in the hous and Fortalice of Lochleuin. Ca. xx.
(20)
  1. ¶ The declaration of Parliament made to the Laird of Lochleven, anent the keeping of the King’s Mother, in the house and Fortalice of Lochleven. Ca. xx.
  1. Quhat money suld be cunziet: Layed-money suld not be cunziet without consent of the Estaitis. Money suld not be melted.
(21)
  1. What money should be coined: Alloyed-money should not be coined without consent of the Estates. Money should not be melted.
  1. The Lordis of Session ar Judges to all Infeftmentes and giftes graunted, or confirmed in Parliament.
(22)
  1. The Lords of Session are Judges to all Infeftments and gifts granted, or confirmed in Parliament.
  1. Anent schutting, and bearing of Culveringes and Dagges.
(23)
  1. Anent shooting, and bearing of Culverings [firelocks, muskets] and Daggs [pistols].
  1. False Cunzie suld be clypped.
(24)
  1. False Coin should be clipped.
  1. ¶ Ane commissioun to certaine Lordis of the Estatis, to considder sic articklis as is committit to thame, and to report the samin againe in the nixt Parliament. Ca. xxv.
(25)
  1. ¶ A commission to certain Lords of the Estates, to consider such articles as is committed to them, and to report the same again in the next Parliament. Ca. xxv.
  1. Approbation of giftis of benefices and pensionis, sen the Moneth of August 1560. zeirs, granted and given, be our Soveraine Lordis Mother.
(26)
  1. Approbation of gifts of benefices and pensions, since the Month of August 1560 years, granted and given, by our Sovereign Lord’s Mother.
  1. Anent thieft, and receipt of thieft, takin of prisoneris be thievis, or bandis for ransomis, and punishment of the samin.
(27)
  1. Anent theft, and receipt of theft, taken of prisoners be thieves, or bonds for ransoms, and punishment of the same.
  1. That na horse be caried furth of the Realme, as common Merchandice.
(28)
  1. That no horse be carried forth of the Realm, as common Merchandise.
  1. ¶ Anent the residence, and sitting of the Lordis of Sessioun, for administratioun of Justice. Ca. xxix.
(29)
  1. ¶ Anent the residence, and sitting of the Lords of Session, for administration of Justice. Ca. xxix.
  1. The denunciation of the Rebellion suld preceid the gift of escheit.
(30)
  1. The denunciation of the Rebellion should precede the gift [grant] of escheat.
  1. Anent priviledges granted to Kirk-men.
(31)
  1. Anent privileges granted to Kirk-men.
  1. The ratification of the priviledge of the Barronnes.
(32)
  1. The ratification of the privilege of the Barons.
  1. Anent the priviledges granted to Burrowes.
(33)
  1. Anent the privileges granted to Burrows.
  1. Saisings within Burghs, suld be given be ane Baillie, and the Clerke.
(34)
  1. Saisines within Burghs, should be given by a Bailee, and the Clerk.
  1. ¶ Anent the demolischeing of the Castell of Dunbar, and Forth of Inchekeith. Ca. xxxv.
(35)
  1. ¶ Anent the demolishing of the Castle of Dunbar, and Fort of Inchkeith. Ca. xxxv.
  1. Anent the declaratioun of the Commisseris, how they sall proceid in beneficial materis.
(36)
  1. Anent the declaration of the Commissars, how they shall proceed in beneficial matters.
  1. Malt-men suld not have ane Deakon.
(37)
  1. Malt-men should not have a Deacon [Officer, President].
  1. Anent black fish, cutting of greene-wood, and slauchter of Smoltes.
(38)
  1. Anent black fish, cutting of green-wood, and slaughter of Smolts [young Salmon].
  1. Anent abrogating of all acts contrarie to the Religioun.
(39)
  1. Anent abrogating of all acts contrary to the Religion.
  1. Anent the prenting of the Acts, maid in this present Parliament, and of the Act maid in our Soveraines Gudschirs time, anent the raysing of fire & burning.
(40)
  1. Anent the printing of the Acts, made in this present Parliament, and of the Act made in our Sovereign’s Gudschirs [Grandfather’s] time, anent the raising of fire & burning.
  1. Anent the raysing of fire, and burning.
(41)
  1. Anent the raising of fire, and burning.

THE ACTIS OF PARLIAMENT

THE ACTS OF PARLIAMENT

of the maist hie, maist excellent, and michtie Prince, and our Souerane Lord James the sext, be the grace of God, King of Scottis, begun and haldin at Edinburgh, the xv. day of Decemb. The zeir of God ane thousand, fyue hundretth lxvii. zeir. Be our said Souerane Lordis derrest cousing & Uncle James Erle of Murray, Lord Abirnethie &c. Regét to our Souerane Lord, his Realme and Leigis. Togidder with the Prelatis, Erlis, Barronis, Commissioneris of Burrowis, specialie comperand in the said Parliament, as the thre estatis of this Realme. The saidis actis being oppinlie red, coucludit and votit in the said Parliament, to remane as perpetuall lawis to the Subiectis of this Realme in all tymes cuming.

of the most high, most excellent, and mighty Prince, and our Sovereign Lord James the sixth, by the grace of God, King of Scots, begun and holden at Edinburgh, the 15th day of December, The year of God one thousand, five hundred 67 years, By our said Sovereign Lord’s dearest cousin & Uncle James Earl of Murray, Lord Abernethy &c. Regent to our Sovereign Lord, his Realm and Lieges. Together with the Prelates, Earls, Barons, Commissioners of Burrows, specially compearing in the said Parliament, as the three estates of this Realm. The saids acts being openly read, concluded and voted in the said Parliament, to remain as perpetual laws to the Subjects of this Realm in all times coming.

PARLIAMENTVM EXCEL-

PARLIAMENTVM EXCEL-

LENTISSIMI PRINCIPIS IACOBI DEI GRATIA Scotorú Regis eius nominis Sexti, tentú & inchoatú apud Edinburgh in Præ torio eiusdem die. xv. mensis Decémbris anno Do. Millesimo Quingentesimo Sexagesimo Septimo, per Magnificum & excellentem Dominum Iacobum Comitem Morauiæ Do. Abernethie & dicti. S. D. N. Regis Regni ac legiorum Regentem præsentibus tribus Regni statibus.

LENTISSIMI PRINCIPIS IACOBI DEI GRATIA Scotorú Regis eius nominis Sexti, tentú & inchoatú apud Edinburgh in Præ torio eiusdem die. xv. mensis Decémbris anno Do. Millesimo Quingentesimo Sexagesimo Septimo, per Magnificum & excellentem Dominum Iacobum Comitem Morauiæ Do. Abernethie & dicti. S. D. N. Regis Regni ac legiorum Regentem præsentibus tribus Regni statibus.

THE FIRST
PARLIAMENT
OF
KING JAMES the SEXT,
Halden at Edinburgh the XV. day of December, 1567. Be JAMES Earle of MURRAY, &c. Regent to this Realme and Liegis.
THE FIRST
PARLIAMENT
OF
KING JAMES the SIXTH,
Held at Edinburgh the 15th day of December, 1567, By JAMES Earl of MURRAY, &c. Regent to this Realm and Lieges.

1. ¶ Anent the dimissioun of the Crowne in fauouris of our Souerane Lord, and his Maiesteis Coronatioun. Ca. i.

(1)

1. ¶ Anent the demission of the Crown in favours of our Sovereign Lord, and his Majesty’s Coronation. Ca. i.

ITEM It is fundin and declarit be the thre Estatis & haill body of this present Parliament, that the dimissioun and ouer geuing of the Crowne, and Regiment of this Realme maid be the Quenis grace, our Souerane Lordis derrest Mother be vertew of hir letters of commissioun and procuratioun subscriuit with hir hand, and vnder hir preuie Seill, of the dait the .xxiiij. day of Julij last bypast, was, and is, and salbe in all tymes cuming haldin, repute, and estemit lauchfull, and perfyte, according to the samin commissioun producit, auysit, and admittit be the saidis thre Estatis. And als that the Coronatioun, and inauguratioun of our said Soverane Lord, Sone to his said derrest mother, and natiue Prince of this Realme, maid and solemnizat conforme to the said commissioun, At Striviling, the xxix. day of the said Moneth of Julij be the Erlis, Lordis, Prelatis, Commissaris of Burrowis, Barronis, and vtheris faithfull and trew subiectis, assemblit and conuenit for that effect, was dewlie, rychtlie, and ordourlie done, and execute, and als lauchfull and vailzeabill in the self in all respectis, and his Maiestie als rychteouslie inuestit, and possessit in this kingdome as his said mother, his guidschir, grandschir, or ony vther his maist nobill progenitouris natiue Princes of this Realme wer, and hes bene of before, or as gif hir grace (the tyme of the said coronatioun) had bene departit out of this mortall lyfe, or had comperit personallie in presence of the haill thre Estatis of this Realme, assemblit in Parliament and maid the said dimissioú, notwithstanding ony maner of tytill, actioun, or enteres, or ony vther thing that presentlie may or can heirefter be obiectit in the contrare. And als ratifyis, appreuis, and confirmis the said dimissioun, coronatioun, and inauguratioun of our said Souerane Lord, and all thingis done, or that heirefter sall happin to be done in his hienes name and authoritie. Of the quhilkis letters of dimissioun, and constitutioun of procuratioun the tennouris followis.

ITEM It is found and declared by the three Estates & whole body of this present Parliament, that the demission and over-giving of the Crown, and Regiment of this Realm made by the Queen’s grace, our Sovereign Lord’s dearest Mother, by virtue of her letters of commission and procuration subscribed with her hand, and under her privy Seal, of the date the 24th day of July last bypast, was, and is, and shall be in all times coming holden, repute, and esteemed lawful, and perfect, according to the same commission produced, advised, and admitted by the saids three Estates. And also that the Coronation, and inauguration of our said Sovereign Lord, Son to his said dearest mother, and native Prince of this Realm, made and solemnized conform to the said commission, At Stirling, the 29th day of the said Month of July by the Earls, Lords, Prelates, Commissars of Burrows, Barons, and others faithful and true subjects, assembled and convened for that effect, was duly, rightly, and orderly done, and execute, and as lawful and vailzeable [availing, valid] in the self in all respects, and his Majesty as righteously invested, and possessed in this kingdom as his said mother, his gudschir [grandfather], grandschir [great-grandfather], or any other his most noble progenitors native Princes of this Realm were, and has been of before, or as if her grace (the time of the said coronation) had been departed out of this mortal life, or had compeared personally in presence of the whole three Estates of this Realm, assembled in Parliament and made the said demission, notwithstanding any manner of title, action, or interest, or any other thing that presently may or can hereafter be objected in the contrary. And also ratifies, approves, and confirms the said demission, coronation, and inauguration of our said Sovereign Lord, and all things done, or that hereafter shall happen to be done in his highness’ name and authority. Of the which letters of demission, and constitution of procuration the tenours follows.

MARIE Be the grace of God Quene of Scottis, To all and sindrie our Jugeis, and Ministeris of Law, liegis, and subiectis {folio ii. verso} quhome it effeiris, to quhais knawlege thir our letters sall cú greting, Forsamekle as be lang irksum, and tedious travell takin be us in the gouernament of this our Realme, and liegis thairof, we ar sa vexit and weryit that our body, spirite, and sencis ar altogidder becum unhabill langer to trauell in that rowme. And thairfore we haue dimittit, and renuncit the office of gouernement of this our Realme, & liegis thairof in fauouris of our onlie maist deir Sone, natiue Prince of this our Realme. And because of his tender zouth, and inhabilitie to vse the said gouernement in his awin persoun, during his minoritie, we haue constitute our derrest brother James Erle of Murray, Lord Abirnethie. &c. Regent to our said Sone, Realme and liegis foirsaidis. And in respect that our said derrest brother is actuallie furth of our Realme, and can not instantlie be present to accept the said office of Regentrie vpon him, and vse and exerce the samin, during our saidis derrest sonis minoritie: We quhill his returning within our Realme, or in cais of his deceis haue maid, constitute, namit, appointit, and ordanit, and be thir our letteris makis, constitutis, namis, appointis, and ordanis our traist cousingis and counsalouris, James Duke of Chattellerault, Erle of Arrane, Lord Hammiltoun, Matho Erle of Leuinar, Lord Dernley. &c. Archibald Erle of Argyle, Lord Campbell and Lorne. &c. Johne Erle of Athole, James Erle of Mortoun, Alexander Erle of Glencarne, and Johne Erle of Mar, Regentis to our said derrest sone Realme and liegis. And in cais our said brother James, Erle of Murray, cum within our Realme, and refusis to accept the said office of Regentrie vpon his singulare persoú, We mak, constitute, name, appoint, and ordeine our traist counsingis, and counsallouris foirsaidis, and our said brother, Regentis of our said deir Sone, Realme and liegis. Gevand, grantand, and committand to thame or ony fyue of thame, coniunctlie, full powar for our said Sone, and in his name to ressaue resignatiounis of landis, mak dispositiounis of wairdis, nonentressis, releuis, mariageis, benefices, eshetis, officis, and vtheris casualiteis, & priuilegeis quhatsumeuer cócerning the said office, Signatouris thairupon to mak, subscriue, and cause be past throuch the Seillis. And to vse, and exerce the said office of Regentrie in all thingis, priuilegeis, & commoditeis, siclyke as frelie, and with als greit libertie, as ony Regent, or Gouernour to vs, or our predecessouris vsit the samin in ony tymes bygane. Promittand to hald firme, and stabill, in the word and faith of ane Prince, to quhatsumeuer thingis our saidis traist cousingis dois in the premissis. Chargeing heirfore zow all and sindrie our Jugeis, and Ministeris of Law, liegis, & subiectis foirsaidis, to answer, and obey to our saidis traist cousingis, Regentis foirsaidis, in all and sindrie thingis concerning the said office of Regentrie, during our said derrest Sonis minoritie, and ay and quhil he be of the age of seuintene zeiris compleit. As ze and ilk ane of zow will declair zow luifing subiectis {folio iii. recto} to our said maist deir Sone, zour natiue Prince, and under all paine, charge, and offence that ze and ilk ane of zow may commit, and inrin aganis his Maiestie in that pairt. Subscriuit with our hand, & geuin under our preuie Seill, at Lochleuin the .xxiiij. day of Julij, and of our Regne the twenty fyue zeir.

MARY, By the grace of God Queen of Scots, To all and sundry our Judges, and Ministers of Law, lieges, and subjects {folio ii. verso} whom it effeirs [concerns], to whose knowledge these our letters shall come, greeting, Forsomuch as by long irksome, and tedious travail taken by us in the government of this our Realm, and lieges thereof, we are so vexed and wearied that our body, spirit, and senses are altogether become unable longer to travail in that room, And therefore we have demitted, and renounced the office of government of this our Realm, & lieges thereof in favours of our only most dear Son, native Prince of this our Realm. And because of his tender youth, and inability to use the said government in his own person, during his minority, we have constitute our dearest brother James Earl of Murray, Lord Abernethy, &c. Regent to our said Son, Realm, and lieges foresaids. And in respect that our said dearest brother is actually forth of our Realm, and can not instantly be present to accept the said office of Regentry upon him, and use and exercise the same, during our said dearest son’s minority: We, while [until] his returning within our Realm, or in case of his decease, have made, constitute, named, appointed, and ordained, and by these our letters makes, constitutes, names, appoints, and ordains our traist [trustworthy] cousins and counsellours, James Duke of Chattellerault, Earl of Arran, Lord Hamilton, Matho Earl of Levinar, Lord Darnley. &c. Archibald Earl of Argyle, Lord Campbell and Lorne. &c. John Earl of Athole, James Earl of Mortoun, Alexander Earl of Glencairn, and John Earl of Mar, Regents to our said dearest son, Realm, and lieges. And in case our said brother James, Earl of Murray, come within our Realm, and refuses to accept the said office of Regentry upon his singular person, We make, constitute, name, appoint, and ordain our traist [trustworthy] cousins, and counsellours foresaids, and our said brother, Regents of our said dear Son, Realm, and lieges; Giving, granting, and committing to them or any five of them, conjunctly, full power for our said Son, and in his name to receive resignations of lands, make dispositions of wards, non-entries, reliefs, marriages, benefices, escheats, offices, and others casualities [incidental items of revenue], & privileges whatsomever concerning the said office, Signators [signed authorizations] thereupon to make, subscribe, and cause be past through the Seals. And to use, and exercise the said office of Regentry in all things, privileges, & commodities, suchlike as freely, and with as great liberty, as any Regent, or Governour to us, or our predecessours used the same in any times bygone; Promising to hold firm, and stable, in the word and faith of a Prince, to whatsomever things our saids traist [trustworthy] cousins do in the premises. Charging herefore [for this reason] you all and sundry our Judges, and Ministers of Law, lieges, & subjects foresaids, to answer, and obey to our saids traist [trustworthy] cousins, Regents foresaids, in all and sundry things concerning the said office of Regentry, during our said dearest Son’s minority, and aye and while [ever and until] he be of the age of seventeen years complete. As ye and each one of you will declare you loving subjects {folio iii. recto} to our said most dear Son, your native Prince, and under all pain, charge, and offence that ye and each one of you may commit, and inrin [incur] against his Majesty in that part. Subscribed with our hand, & given under our privy Seal, at Lochleven the 24th day of July, and of our Reign the twenty-fifth year.

MARIE Be the grace of God Quene of Scottis, To all and sindrie our Jugeis, and Ministeris of Law, liegis, and subiectis quhome it effeiris, to quhais knawlege thir our letteris sall cum, greting, Forsamekle, as sen our arriuall, and returning within our Realme, we willing the commoun commoditie, welth, profeit, and quyetnes thairof, liegis, and subiectis of the samin, haue employit our body, spirite, haill sencis, and forcis to gouerne the same, in sic sort that our royall, and honorabill estate mycht stand, and continew with vs, and our posteritie, and our luifing, and kynde liegis mycht enioy the quietnes of trew subiectis. In trauelling quhairin, not onlie is our body, spirite, and sencis sa vexit, brokin, and vnquyetit that langer we ar not of habilitie be ony meane to indure sa greit and intollerabill panis, and trauellis quhairwith we ar altogidder veryit, bot als greit commotiounis and troublis, be sindrie occasiounis in the meintyme hes ensewit thairin to our greit greif. And seing it hes bene the plesour of the eternall God, of his kyndlie lufe, mercie, and gudnes to grant vnto vs, of our awin persoun, ane Sone, quha in cais be the hand of God we be veseit, will, and of rycht, and of equitie man, and aucht to succeid to vs and to the gouernement of our Realme. And knawing that all creaturis ar subiect to that immutabill decreit of the eternall, anis to rander and gif vp this lyfe temporall, (The hour and tyme quhairof is maist vncertane) and in cais be deceis we be takin fra this lyfe, during the tyme of his minoritie, it may be dowtit greitlie that resistance, and troubill may be maid to our said Sone, now natiue Prince of this our Realme, in his tender zeiris (being swa destitute of vs) to succeid to that rowme and kingdome quhilk maist iustlie of all Lawis appertenis to him. Quhilk inconuenient be Godis help, and gude prouidence, we mene to preuent, in sic maner, that it sall not ly in the power of ony vnnaturall subiectis to resist Godis ordinance in that behalf. And vnderstanding that na thing eirdlie is mair ioyous, and happy to vs, nor to se our said derrest Sone, in our awin lyfetime peciablie placit in that rowme, and honorabill estate quhairto he iustlie aucht & man succeid to. We of the motherlie affectioú we beir toward our said onlie Sone, haue renuncit, & dimittit, and be thir our letteris, frelie, of our awin mo true will renuncis, and dimittis the gouernement, gyding & gouerning of this our Realme of Scotland, liegis, and subiectis thairof, & all intromissioun & dispositioun of ony casualiteis, propertie, benefices, offices, & all thingis apperttening, or heirtofoir is knawin, or heirefter sall happin to appertene thairto, in fauouris of our said derrest Sone. To {folio iii. verso} that effect, that he may be plantit, placit, and possessit thairin, vse and exerce all thingis belangand thairto, as natiue King, and Prince of the samin, and siclyke as we or ony our predecessouris, Kings of Scottis, hes done in ony tymes bypast. Attoure, that this our dimissioun may tak the mair solempne effect, & that nane pretend ignorance thairof, we haue geuin, grantit, and committit, and be thir our letters geuis grantis, and committis our commissioun full, frie, and plane power, generall, and speciall command, to our traist cousingis, Patrik Lord Lindesay of the Byris, and Williame Lord Ruthuen, and to ilk ane of thame coniunctly and seuerally, to compeir before sa mony of the Nobilitie, Clergie, Burgessis, and vther pepill of our Realme, as sall happin to be assemblitt to that effect in our Burgh of Striuiling, or ony vther place, or placis quhair it salbe thocht maist conuenient, at ony day or dayis, and thair publictlie in thair presence, for vs, in our name, and vpon our behalf dimit, and renunce the gouernement, gyding, and reuling of this our Realme, liegis, and subiectis thairof, all intromissioun with the propertie, casualitie, or vtheris thingis appertening to vs thairby, and all rycht, and tytle that we had, hes, or may haue be ony maner of way thairto, in fauouris of our said Sone, to that effect, that he may be inaugurat, placit, and rowmit thairin, and the Crowne royall deliuerit to him, and be obeyit in all thingis concerning the samin, as we, or our predecessouris hes bene in tymes bypast. And in lykewise be thir presentis geuis, grantis, and committis our full frie, and plane power, to our rycht traist cousingis, James Erle of Mortoun, Lord of Dalkeith. Johne Erle of Athole. &c. Johne Erle of Mar. &c. Alexander Erle of Glencarne, Williame Erle of Menteith, Johne Maister of Grahame, Alexander Lord Hume, Adam Bischop of Orknay, and Prouestis of Dundie, Montrois, or ony of thame, to ressaue the said renúciatioun, and dimissioun in fauouris of our said Sone, and thairefter the ressauing thairof, to plant, place, and inaugurat him in the Kingdome, and with all ceremonies requysit to put the Crowne royall vpon his heid, in signe and takin of the establesing of him thairin, and in his name to mak, and gif to the saidis Nobilitie, Clergy, Burgessis, and vtheris our liegis, his Princely & Kingly aith detfully, and lauchfully as effeiris. And to ressaue thair aithis, for dew & lauchfull homage to be maid be thame to him, in all tymes cuming, as becumis subiectis to thair natiue King and Prince. And generally all & sindrie other thingis to do, exerce, and vse that for sure performance & accomplishment heirof may, or can be done, firme and stable haldand, and for to hald all and quhatsumeuer thingis in our name, in the premissis leidis to be done, in the word and faithfull promis of ane Prince. And ordanis thir our letters (gif neid beis) to be publist at all places neidfull. Subscriuit with our hand, & geuin vnder our preuie Seil, At Lochleuin the .xxiiij. day of Julii. And of our Regne the .xxv. zeir. 1567.

MARY, By the grace of God Queen of Scots, To all and sundry our Judges, and Ministers of Law, lieges, and subjects whom it effeiris [concerns], to whose knowledge these our letters shall come, greeting: Forsomuch, as since our arrival, and returning within our Realm, we, willing the common commodity, wealth, profit, and quietness thereof, lieges, and subjects of the same, have employed our body, spirit, whole senses, and forces to govern the same, in such sort that our royal, and honorable estate might stand, and continue with us, and our posterity, and our loving, and kind lieges might enjoy the quietness of true subjects; In travailing wherein, not only is our body, spirit, and senses so vexed, broken, and unquieted that longer we are not of ability by any mean to endure so great and intolerable pains, and travails wherewith we are altogether wearied, but also great commotions and troubles, by sundry occasions in the meantime has ensued therein to our great grief. And seeing it has been the pleasure of the eternal God, of his kindly love, mercy, and goodness, to grant unto us, of our own person, a Son, who in case by the hand of God we be visited, will, and of right, and of equity must, and ought to succeed to us and to the government of our Realm; And knowing that all creatures are subject to that immutable decree of the eternal, once to render and give up this life temporal, (The hour and time whereof is most uncertain) and in case by decease we be taken from this life, during the time of his minority, it may be doubted greatly that resistance, and trouble may be made to our said Son, now native Prince of this our Realm, in his tender years (being so destitute of us) to succeed to that room and kingdom which most justly of all Laws appertains to him. Which inconvenient by God’s help, and good providence, we mean to prevent, in such manner, that it shall not lie in the power of any unnatural subjects to resist God’s ordinance in that behalf. And understanding that nothing earthly is more joyous, and happy to us, nor [than] to see our said dearest Son, in our own lifetime peaceably placed in that room, and honorable estate whereto he justly ought & must succeed to. We of the motherly affection we bear toward our said only Son, have renounced, & demitted, and by these our letters, freely, of our own motive [Ed. 1575.] will renounces, and demits the government, guiding & governing of this our Realm of Scotland, lieges, and subjects thereof, & all intromission & disposition of any casualities, property, benefices, offices, & all things appertaining, or heretofore is known, or hereafter shall happen to appertain thereto, in favours of our said dearest Son. To {folio iii. verso} that effect, that he may be planted, placed, and possessed therein, use and exercise all things belonging thereto, as native King, and Prince of the same, and suchlike as we or any our predecessours, Kings of Scots, has done in any times bypast. Attoure [Moreover], that this our demission may take the more solemn effect, & that none pretend ignorance thereof, we have given, granted, and committed, and by these our letters gives grants, and commits our commission full, free, and plain power, general, and special command, to our traist [trustworthy] cousins, Patrick Lord Lindsey of the Byres, and William Lord Ruthven, and to each one of them conjunctly and severally, to compear before so many of the Nobility, Clergy, Burgesses, and other people of our Realm, as shall happen to be assembled to that effect in our Burgh of Stirling, or any other place, or places where it shall be thought most convenient, at any day or days, and there publicly in their presence, for us, in our name, and upon our behalf demit, and renounce the government, guiding, and ruling of this our Realm, lieges, and subjects thereof, all intromission with the property, casualty, or others things appertaining to us thereby, and all right, and title that we had, has, or may have by any manner of way thereto, in favours of our said Son, to that effect, that he may be inaugurate, placed, and roomed therein, and the Crown royal delivered to him, and be obeyed in all things concerning the same, as we, or our predecessours has been in times bypast. And in likewise by these presents gives, grants, and commits our full free, and plain power, to our right traist [trustworthy] cousins, James Earl of Morton, Lord of Dalkeith. John Earl of Athole. &c. John Earl of Mar. &c. Alexander Earl of Glencairn, William Earl of Menteith, John Master of Graham, Alexander Lord Hume, Adam Bishop of Orkney, and Provosts of Dundie, Montrose, or any of them, to receive the said renunciation, and demission in favours of our said Son, and thereafter the receiving thereof, to plant, place, and inaugurate him in the Kingdom, and with all ceremonies requisite to put the Crown royal upon his head, in sign and token of the establishing of him therein, and in his name to make, and give to the saids Nobility, Clergy, Burgesses, and others our lieges, his Princely & Kingly oath dutifully, and lawfully as effeiris [as is suitable, or fitting]. And to receive their oaths, for due & lawful homage to be made by them to him, in all times coming, as becomes subjects to their native King and Prince. And generally all & sundry other things to do, exercise, and use that for sure performance & accomplishment hereof may, or can be done, firm and stable holding, and for to hold all and whatsomever things in our name, in the premises leidis [conducts] to be done, in the word and faithful promise of a Prince. And ordains these our letters (if need be) to be published at all places needful. Subscribed with our hand, & given under our privy Seal, At Lochleven the 24th day of July. And of our Reign the 25th year. 1567.

1. Anent the constitution of James Erle of Murray in Regent, to our Soveraine Lord, his Realme and Liegis.

(2)

1. Anent the constitution of James Earl of Murray in Regent, to our Sovereign Lord, his Realm and Lieges.

ITEM, It is foundin declared, and decerned be our Soveraine Lord, with advise of the three Estaitis, and haill bodie of this present Parliament, that the nominatioun, constitutioun, and ordination of our said Soveraine Lords dearest Cousing, JAMES Erle of Murray, Lord Abernethie, in Regent to his Hienes, his Realme and Liegis thereof, during the time of his Majesties minoritie, and lesse age, specified and expressed in the Queenes Majesties Letters, under her subscriptioun and privie seale, of the date the 24. day of Julij last by-past, togidder alswa with the consent and approbation of the Erles, Lordes, Prelates, Commissioners of Burrowes, Barronnes, and utheris faithful subjects, convened and assembled to that effect. And the acceptation of the said office of Regentrie, be the saide JAMES Erle of Murray, upon the 22. day of August last by-past, was, is, and in all times cumming sall be halden, repute, and esteemed lawful, sufficient, and perfite. And all and whatsumever things, quhilks he hes done be vertew of his said office of Regentrie, sen his acceptation thereof, or quhilks he sall do hereafter, in our said Soveraine Lords name and authoritie, during the time of his hienesse Minoritie, specified in the said commissioun and procuratioun {334} produced, advised and considered, be the said three Estaites, to be as dewlie lawfullie, sufficiently, & righteously done, and to have als great avail, strength force & effect, in all respects and conditions, as ony things done be quhat-sumever Regents, Governours or Protectours of this Realme, in the minorities & lesse aiges of ony uthers native Princes of the same. And ratifies apprevis and confirmis, the same nominatioun and acceptatioun, for now & in time cumming.

ITEM, It is found, declared, and decerned by our Sovereign Lord, with advice of the three Estates, and whole body of this present Parliament, that the nomination, constitution, and ordination of our said Sovereign Lord’s dearest Cousin, JAMES Earl of Murray, Lord Abernethy, in Regent to his Highness, his Realm and Lieges thereof, during the time of his Majesty’s minority, and less-age, specified and expressed in the Queen’s Majesty’s Letters, under her subscription and privy seal, of the date the 24th day of July last by-past, together also with the consent and approbation of the Earls, Lords, Prelates, Commissioners of Burrows, Barons, and others faithful subjects, convened and assembled to that effect. And the acceptation of the said office of Regentry, by the said JAMES Earl of Murray, upon the 22nd day of August last by-past, was, is, and in all times coming shall be held, reputed, and esteemed lawful, sufficient, and perfect. And all and whatsomever things, which he has done be virtue of his said office of Regentry, since his acceptation thereof, or which he shall do hereafter, in our said Sovereign Lord’s name and authority, during the time of his highness’ Minority, specified in the said commission and procuration {334} produced, advised and considered, by the said three Estates, to be as duly, lawfully, sufficiently, & righteously done, and to have as great avail, strength, force, & effect, in all respects and conditions, as any things done be whatsomever Regents, Governours or Protectours of this Realm, in the minorities & less-ages of any other native Princes of the same. And ratifies, approves, and confirms, the same nomination and acceptation, for now & in time coming.

MARIE Be the Grace of God Queene of Scots, to all and sindrie our Judges, & ministers of our Lawes, lieges & subjects, quhom it effeiris, to quhais knawledge thir our letters sall cum, greeting: Forsameikle, as after lang greate and intollerable paines, and labours taken bee us, sen our arrival within our Realme, for Government thereof, and keeping of the Liegis of the samin in quietnes, we have not onely beene vexed in our spirite, body, and senses thereby, bot als at length are altogidder sa wearyed thereof, that our habilitie, and strength of body, is not abil langer to indure the samin.

MARY, By the Grace of God Queen of Scots, to all and sundry our Judges, & ministers of our Laws, lieges & subjects, whom it concerns, to whose knowledge these our letters shall come, greeting: Forsomuch, as after long, great, and intolerable pains, and labours taken by us, since our arrival within our Realm, for Government thereof, and keeping of the Lieges of the same in quietness, we have not only been vexed in our spirit, body, and senses thereby, but also at length are altogether so wearied thereof, that our ability, and strength of body, is not able longer to endure the same,

THEREFOIR, and because na thing earthlie can be mair comfortabill and happy to us in this Earth, nor in our life time to see our deare Sonne, the native Prince of this our Realme, placed in the Kingdome thereof, and the Crowne Royal set on his head, we of our awin free-will, and special motive, have dimitted and renounced the Government, guyding and governing of this our Realme of SCOTLAND, lieges and subjects thereof, in favours of our said Sonne, to that effect that in all times hereafter, he may peaceablie and quietlie enjoy the samin, without trouble, and bee obeyed as native King and Prince of the samin, be the Lieges thereof. And understanding, that be reason of his tender zouth, he is not of habilitie in his awin persoun, to administrate in his Kingly roome and governement, as equitie requyres, quhill that hereafter he come to the zeires of discretioun. And als knawing the proximitie of blude standand betwixt us, our saide Sonne, and our dearest brother JAMES Erle of Murray, Lord Abernethie, &c. And havand experience of the natural affectioun and tenderlie love, he hes in all tymes borne, and presentlie beares towardes us, honour and estaite of our saide Sonne. Of quhais love and favoure towardes him, wee can not bot assure our selfe. To quhome na greater honour, joye, nor felicitie in earth can come, nor to see our saide Sonne inaugurate in his Kingdome, feared, reverenced and obeyed be his lieges thereof. In respect quhairof, and of the certaintie, and notorietie of the honestie, habilitie, qualificatioun and sufficiencie {335} of our saide dearest Brother, to have the cure and regiment of our said Sonne, Realme and lieges foresaids, during our saide Sonnes Minoritie: Wee have made, named, appointed, constitute, and ordained, and be thir our Letters, names, appointes, makes, constitutes and ordainis our said dearest brother JAMES Earle of Murray, Regent to our saide dearest Sonne, Realme, and lieges foresaids, during his Minoritie and les age, and ay and quhill he be of the age of seventene zeirs compleit. And that our said brother be called during the said space, Regent to our said Sonne, his Realme and Liegis. Swa that our said Sonne, after the compleeting of the zeiris foresaidis, in his awin persoun, may tak upon him the said government, and use and exerce all & sindrie priviledges, honouris and utheris immunities, that appertainis to the office of a King, alsweil in governing his Realme and people, according to the Lawis, as in repressing the violence of sik as wald invaid, or injustlie resist him or them, or his Authoritie royal. With power to our said dearest brother JAMES Erle of Murray, in Name, Authoritie and behalfe, of our said maist deare Sonne, to receive resignatiounis of quhat-sumever Lands halden of him, or zit of Offices, Castellis, Towres, Fortalices, Mylnes, Fischings, Woods, Benefices, or pertinentis quhat-sumever: the samin againe in our said Sonnes Name, to gif and deliver signatouris thereupon, and upon the gifts of Wairdes, non-entressis, and relevis of Landis, and Marriages of Airis falland, or that sall happen to fall in our said Sonnes hands as superiour thereof. And als upon presentatioun of Lands, Benefices, Escheitis of guddis movabil and unmovabil, debtis and takkis, respittis, remissiounis, supersedereis, and upon the dispositioun of Offices vacand, or quhen they sall happen to vaik, to subscrive, and cause be past the seillis. The said office of Regentrie, to use and exerce in all thingis, priviledges, and commodities, sik-like als freely, and with als great libertie, as ony Regent or Governour to us, or our Predecessouris used in ony times by-gane, and sik-like as gif every head, priviledge and Artickle, concerning the said Office, were at length expressed and amplified in thir our Letteris. PROMISAND to hald firme and stabil, in the word and faith of ane Prince, quhat-sumever things our said dearest brother in the premissis happinnis to doe. Chargeing heirfore zou all and sindrie, our Judges and Ministers of Law, Liegis and subjectis foirsaidis, to answer and obey to our said dearest brother, in all and sindrie things, concerning the said office of Regentrie, as ze and ilk ane of zou, will declair zou loving subjectis, to our said maist deare Sonne, and under all paine, charge and offence, {336} that ze and ilk ane of zou may commit and inrinne, against his Majestie in that part. Subscrived with our hand, and given under our privie seill, at Lochlevin the 24. day of Julij, And of our Reigne, the twentie five zeir.

THEREFORE, and because no thing earthly can be more comfortable and happy to us in this Earth, than in our lifetime to see our dear Son, the native Prince of this our Realm, placed in the Kingdom thereof, and the Crown Royal set on his head, we of our own free-will, and special motive, have demitted and renounced the Government, guiding and governing of this our Realm of SCOTLAND, lieges and subjects thereof, in favours of our said Son, to that effect that in all times hereafter, he may peaceably and quietly enjoy the same, without trouble, and be obeyed as native King and Prince of the same, by the Lieges thereof. And understanding, that by reason of his tender youth, he is not of ability in his own person, to administrate in his Kingly room and government, as equity requires, until that hereafter he come to the years of discretion. And also knowing the proximity of blood standing betwixt us, our said Son, and our dearest brother JAMES Earl of Murray, Lord Abernethy, &c. And having experience of the natural affection and tender love, he has in all times borne, and presently bears towards us, honour and estate of our said Son. Of whose love and favour towards him, we cannot but assure ourself. To whom no greater honour, joy, nor felicity in earth can come, than to see our said Son inaugurate in his Kingdom, feared, reverenced and obeyed by his lieges thereof. In respect whereof, and of the certainty, and notoriety of the honesty, ability, qualification and sufficiency {335} of our said dearest Brother, to have the care and regiment of our said Son, Realm and lieges foresaids, during our said Son’s Minority: We have made, named, appointed, constitute, and ordained, and by these our Letters, names, appoints, makes, constitutes, and ordains our said dearest brother JAMES Earle of Murray, Regent to our said dearest Son, Realm, and lieges foresaids, during his Minority and less-age, and aye and until he be of the age of seventeen years complete. And that our said brother be called during the said space, Regent to our said Son, his Realm and Lieges. So that our said Son, after the completing of the years foresaids, in his own person, may take upon him the said government, and use and exercise all & sundry privileges, honours and other immunities, that appertain to the office of a King, aswell in governing his Realm and people, according to the Laws, as in repressing the violence of such as would invade, or unjustly resist him or them, or his Authority royal. With power to our said dearest brother JAMES Earl of Murray, in Name, Authority and behalf, of our said most dear Son, to receive resignations of whatsomever Lands held of him, or yet of Offices, Castles, Towers, Fortalices, Mills, Fisheries, Woods, Benefices, or appurtenances whatsomever: the same again in our said Son’s Name, to give and deliver signatures thereupon, and upon the gifts of Wards, nonentrances, and reliefs of Landis, and Marriages of heirs falling, or that shall happen to fall in our said Son’s hands as superiour thereof. And also upon presentation of Lands, Benefices, Escheats of goods moveable and un-moveable, debts and tacks, respites, remissions, supersedeas, and upon the disposition of Offices vaiking [vacant], or when they shall happen to vaik, to subscribe, and cause be past the seals. The said office of Regentry, to use and exerce [exercise] in all things, privileges, and commodities, suchlike as freely, and with as great liberty, as any Regent or Governour to us, or our Predecessours used in any times bygone, and suchlike as if every head, privilege and Article, concerning the said Office, were at length expressed and amplified in these our Letters. PROMISING to hold firm and stable, in the word and faith of a Prince, whatsomever things our said dearest brother in the premises happens to do. Charging herefore you all and sundry, our Judges and Ministers of Law, Lieges and subjects foresaids, to answer and obey to our said dearest brother, in all and sundry things, concerning the said office of Regentry, as ye and each one of you, will declare you loving subjects, to our said most dear Son, and under all pain, charge and offence, {336} that ye and each one of you may commit and inrin [incur], against his Majesty in that part. Subscribed with our hand, and given under our privy seal, at Lochlevin the 24th day of July, And of our Reign, the twenty-fifth year.

2. Anent the abolishing of the Pape, and his usurped authoritie.

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2. Anent the abolishing of the Pope, and his usurped authority.

ITEM, Our Soveraine Lord, with advise of his dearest Regent, and three Estaitis of this present Parliament, ratifyis and apprevis the Act under written, maid in the Parliament haldin at Edinburgh the 24. day of August, the zeir of God 1560. zeiris. And of new in this present Parliament, statutis and ordainis the said Act to be as ane perpetual Law, to all our Soveraine Lordis Lieges, in all times cumming. Of the quhilk the tenour followis. ITEM the three Estaitis understanding that the jurisdictioun and authoritie of the Bischop of Rome, called the Pape, used within this Realme in times bypast, hes not onely bene contumelious to the eternal God, but also very hurtful and prejudicial to our Soveraines authoritie, and common weill of this Realme. THEIRFOIR it is statute and ordained, that the Bischop of Rome, called the Pape, have na jurisdictioun nor authoritie within this Realme, in ony time cumming. And that nane of our said Soveraines subjects, in ony times heirafter, sute or desire title or richt of the said Bischop of Rome, or his sect, to ony thing within this Realme, under the paines of Barratrie, that is to say, proscription, banishment, and never to bruke honour, office, nor dignitie within this Realme. And the contraveners heirof to be called before the justice or his deputes, or before the Lords of the Session, and punisched therefoir, conforme to the Lawes of this Realme. And the furnischers of them, with finance of money, and purchassers of their title of right, or maintainers, or defenders of them, sall incurre the samin paines. And that na Bischop nor uther Prelat of this Realme, use ony jurisdiction in time cumming, be the said Bischop of Romes authoritie, under the paine foirsaid. And therefoir of newe decernis and ordainis, the contraveners of the samin, in ony time hereafter, to be punished according to the paines in the foresaid Act above rehearsed.

ITEM, Our Sovereign Lord, with advice of his dearest Regent, and three Estates of this present Parliament, ratifies and approves the Act underwritten, made in the Parliament held at Edinburgh the 24th day of August, the year of God 1560 years. And of new in this present Parliament, statutes and ordains the said Act to be as a perpetual Law, to all our Sovereign Lord’s Lieges, in all times coming. Of the which the tenour follows: ITEM the three Estates understanding that the jurisdiction and authority of the Bishop of Rome, called the Pope, used within this Realm in times bypast, has not only been contumelious to the eternal God, but also very hurtful and prejudicial to our Sovereign’s authority, and common weal of this Realm. THEREFORE it is statute and ordained, that the Bishop of Rome, called the Pope, have no jurisdiction nor authority within this Realm, in any time coming. And that none of our said Sovereign’s subjects, in any times hereafter, sue or desire title or right of the said Bishop of Rome, or his sect, to anything within this Realm, under the pains of Barratry, that is to say, proscription, banishment, and never to bruke [hold] honour, office, nor dignity within this Realm. And the contraveners hereof to be called before the justice or his deputies, or before the Lords of the Session, and punished therefore, conform to the Laws of this Realm. And the furnishers of them, with finance of money, and purchasers of their title of right, or maintainers, or defenders of them, shall incur the same pains. And that no Bishop nor other Prelate of this Realm, use any jurisdiction in time coming, by the said Bishop of Rome’s authority, under the pain foresaid. And therefore of new decerns and ordains, the contraveners of the same, in any time hereafter, to be punished according to the pains in the foresaid Act above rehearsed.

3. Anent the annulling of the Actes of Parliament, made against God his word, and maintenance of Idolatrie in ony times bypast.

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3. Anent the annulling of the Acts of Parliament, made against God’s word, and maintenance of Idolatry in any times bypast.

ITEM, Our Soveraine Lord, with advise of his dearest Regent, and three Estaitis of this present Parliament, ratifyis & apprevis the Acte underwritten, made in the Parliament {337} haldin at Edinburgh the 24. day of August, the zeir of God, ane thousand five hundredth threescore zeiris, And of new in this present Parliament statutis and ordainis the said Act, to be as a perpetual Law to all our Soveraine Lordis liegis in all times cumming. Of the quhilk the tenour followis. THE quhilk day, For-sameikle as there hes beene divers and sindrie Acts of Parliament, made in King JAMES the First, Secund, Thrid, Fourt and Fift times, Kinges of SCOTLAND for the time, and als in our Soveraine Ladies tyme, not aggreing with Gods haly word, and be them divers persones tuke occasion to maintaine Idolatrie and superstition within the Kirk of GOD, and repressing of sik persones, as were professours of the said word, quhairthrow divers innocents did suffer. And for eschewing of sik inconvenientes in time cumming, the three Estaites of Parliament, hes annulled, and declared all sik Acts made in times bypast, not agreing with God his word, and now contrary to the Confessioun of Faith, according to the said word, published in this Parliament, to be of nane availe, force nor effect. And decernis the said Acts, and every ane of them, to have na effect nor strength in time to cum, bot the samin to be abolished and extinguished for ever, in sa far as any of the foirsaidis Acts are repugnant, and contrarie to the Confessioun of Faith, and word of GOD foirsaid, ratyfied and approved be the Estaites in this present Parliament. And therefore decernis and ordainis, the contraveners of the samin Act, in ony time hereafter, to be punisched, according to the Lawes. Of the quhilk Confession of the Faith, the tenour followes.

ITEM, Our Sovereign Lord, with advice of his dearest Regent, and three Estates of this present Parliament, ratifies & approves the Act underwritten, made in the Parliament {337} holden at Edinburgh the 24th day of August, the year of God, one thousand five hundred and sixty years, And of new in this present Parliament statutes and ordains the said Act, to be as a perpetual Law to all our Sovereign Lord’s lieges in all times coming. Of the which the tenour follows: THE which day, Forsomuch as there has been divers and sundry Acts of Parliament, made in King JAMES the First, Second, Third, Fourth and Fifth times, Kings of SCOTLAND for the time, and as in our Sovereign Lady’s time, not agreeing with God’s holy word, and by them divers persons took occasion to maintain Idolatry and superstition within the Kirk of GOD, and repressing of such persons, as were professors of the said word, where-through divers innocents did suffer. And for eschewing of such inconveniences in time coming, the three Estates of Parliament, has annulled, and declared all such Acts made in times bypast, not agreeing with God’s word, and now contrary to the Confession of Faith, according to the said word, published in this Parliament, to be of none avail, force, nor effect. And decerns the said Acts, and every one of them, to have no effect nor strength in time to come, but the same to be abolished and extinguished for ever, insofar as any of the foresaids Acts are repugnant, and contrary to the Confession of Faith, and word of GOD foresaid, ratified and approved by the Estates in this present Parliament. And therefore decerns and ordains, the contraveners of the same Act, in any time hereafter, to be punished, according to the Laws. Of the which Confession of the Faith, the tenour follows.



The CONFESSION of the FAITH and DOCTRINE, beleeved and Professed be the Protestantes of SCOTLAND, exhibited to the Estatis of the same in Parliament, and be their publick votis authorized, as a doctrine grounded upon the infallible word of God.[1]

The CONFESSION of the FAITH and DOCTRINE, believed and Professed by the Protestants of SCOTLAND, exhibited to the Estates of the same in Parliament, and by their publick votes authorized, as a doctrine grounded upon the infallible word of God.[2]

1. Of God.

1. Of God.

Deut. 6.4.
1 Cor, 8.6.
Esai. 44.5,6.
1 Tim. 1.17.
1 Kin. 8.17.
2 Chr. 8.18.
Psal. 139.7,8.
Gen. 17.1.
1 Tim. 6.15,16.
Exod. 3.14,15.
Mat. 28.19.
1 Joh. 5.7.
Gen. 1.1.
Heb. 11.3.
Act. 17.28.
Prov. 16.4.

WE confesse and acknawledge ane onely GOD, to whom onelie we must cleave, whome onelie we must serve, whom onelie we must worship, and in whom onlie we must put our trust, Who is Eternal, {338} Infinit, Unmeasurable, Incomprehensible, Omnipotent, Invisible, ane in substance, and yet distinct in three personnis, the Father, the Sonne, and the Holie Ghost, Be whom we confesse and believe all thinges in heaven and earth, alswel Visible as Invisible, to have bene created, to be reteined in their being, and to be ruled and guyded be his inscrutable Providence, to sik end, as his Eternal Wisdome, Goodnes, and Justice hes appoynted them, to the manifestation of his awin glorie.

WE confess and acknowledge one only GOD, to whom only we must cleave, whom only we must serve, whom only we must worship, and in whom only we must put our trust, Who is Eternal, {338} Infinite, Unmeasurable, Incomprehensible, Omnipotent, Invisible, one in substance, and yet distinct in three persons, the Father, the Son, and the Holy Ghost, By whom we confess and believe all things in heaven and earth, as well Visible as Invisible, to have been created, to be retained in their being, and to be ruled and guided by his inscrutable Providence, to such end, as his Eternal Wisdom, Goodness, and Justice has appointed them, to the manifestation of his own glory.

Deut. 6.4.
1 Cor, 8.6.
Isa. 44.5,6.
1 Tim. 1.17.
1 Kings 8.17.
2 Chr. 8.18.
Psalm 139.7,8.
Gen. 17.1.
1 Tim. 6.15,16.
Exod. 3.14,15.
Matt. 28.19.
1 John 5.7.
Gen. 1.1.
Heb. 11.3.
Acts 17.28.
Prov. 16.4.

2. Of the Creatioun of man.

2. Of the Creation of man.

Gen. 1.26,27,28, &c.
Colos. 3.10.
Eph. 4.24.
Gen. 3.6.
Gen. 2.17.

WE confesse and acknawledge, this our GOD to have created man, to wit, our first father Adam, to his awin Image and similitude, to whome he gave wisedome, Lordship, Justice, Free-will, and cleir knowledge of himselfe, sa that in the haill nature of man, there culd be noted no imperfectioun. Fra quhilk honour and perfectioun, man and woman did bothe fall: the woman being deceived be the Serpent, and man obeying the voyce of the woman, both conspyring against the Soveraine Majestie of GOD, who in expressed words had before threatned death, gif they presumed to eat of the forbidden tree.

WE confess and acknowledge, this our GOD to have created man, to wit, our first father Adam, [according] to his own Image and similitude, to whom he gave wisdom, Lordship, Justice, Free-will, and clear knowledge of himself, so that in the whole nature of man, there could be noted no imperfection. From which honour and perfection, man and woman did both fall: the woman being deceived by the Serpent, and man obeying the voice of the woman, both conspiring against the Sovereign Majesty of GOD, who in expressed words had before threatened death, if they presumed to eat of the forbidden tree.

Gen. 1.26,27,28, &c.
Colos. 3.10.
Eph. 4.24.
Gen. 3.6.
Gen. 2.17.

3. Of Original sinne.

3. Of Original sin.

Psal. 51.7.
Rom. 5.10.
Rom. 7.5.
2 Tim. 2.26.
Eph. 2.1,2,3.
Rom. 5.14,21.
Rom. 6.23.
John. 3.5.
Rom. 5.1.
Phil. 1.29.

BE Quhilk transgressioun, commounlie called Original sinne, wes the Image of God utterlie defaced in man, and he and his posteritie of nature become Enimies to GOD, slaves to Sathan, and servandis unto sin. In sameikle that death everlasting hes had, and sall have power and dominioun, over all that have not been, ar not, or sall not be regenerated from above, quhilk regeneratioun is wrocht be the power of the holie Ghost, working in the hartes of the elect of God, ane assured faith in the promise of God, reveiled to us in his word, be quhilk Faith we apprehend Christ Jesus, with the graces and benefites promised in him. {339}

BY Which transgression, commonly called Original sin, was the Image of God utterly defaced in man, and he and his posterity of nature become Enemies to GOD, slaves to Satan, and servants unto sin. Insomuch that death everlasting has had, and shall have power and dominion, over all that have not been, are not, or shall not be regenerated from above, which regeneration is wrought by the power of the holy Ghost, working in the hearts of the elect of God, an assured faith in the promise of God, revealed to us in his word, by which Faith we apprehend Christ Jesus, with the graces and benefits promised in him. {339}

Psalm 51.7.
Rom. 5.10.
Rom. 7.5.
2 Tim. 2.26.
Eph. 2.1,2,3.
Rom. 5.14,21.
Rom. 6.23.
John 3.5.
Rom. 5.1.
Phil. 1.29.

4. Of the Revelatioun of the promise.

4. Of the Revelation of the promise.

Gen. 3.9.
Gen. 3.15.
Gen. 12.3.
Gen. 15.5,6
2 Sam. 7.14.
Esai. 7.14.
Esai. 9.6.
Hag. 2.6.
Joh. 8.56.

FOR This we constantlie beleeve, that God, after the feirful and horrible defection of man fra his obedience, did seek Adam againe, call upon him, rebuke his sin, convict him of the same, and in the end made unto him ane most joyful promise, to wit, that the seed of the woman suld break down the Serpents head, that is, he suld destroy the works of the devil. Quhilk promise, as it was repeated, and made mair cleare from time to time: so was it imbraced with joy, and maist constantlie received of all the faithful, from Adam to Noe, from Noe to Abraham, from Abraham to David, and so foorth to the incarnatioun of Christ Jesus, all (we meane the faithful Fathers under the Law) did see the joyful daie of Christ Jesus, and did rejoyce.

FOR This we constantly believe, that God, after the fearful and horrible defection of man from his obedience, did seek Adam again, call upon him, rebuke his sin, convict him of the same, and in the end made unto him a most joyful promise, to wit, that the seed of the woman should break down the Serpent’s head, that is, he should destroy the works of the devil. Which promise, as it was repeated, and made more clear from time to time: so was it embraced with joy, and most constantly received of all the faithful, from Adam to Noah, from Noah to Abraham, from Abraham to David, and so forth to the incarnation of Christ Jesus, all (we mean the faithful Fathers under the Law) did see the joyful day of Christ Jesus, and did rejoice.

Gen. 3.9.
Gen. 3.15.
Gen. 12.3.
Gen. 15.5,6
2 Sam. 7.14.
Isa. 7.14.
Isa. 9.6.
Hag. 2.6.
John 8.56.

5. The continuance, increase, and preservatioun of the Kirk.

5. The continuance, increase, and preservation of the Kirk.

Ezech. 6.6,8,9, &c.
Gen. 12.1.
Gen. 13.1.
Exod. 1.1.
Exod. 1.20.
Josh. 1.3. & 23.4.
1 Sam. 10.1.
1 Sam. 16.13.
2 Sam. 7.12.
2 Kin. 17.13.
2 Kin. 17.15,16, &c.
2 King. 24.3,4, &c.
Deut. 28.36,48.
2 Kin. 25.1, &c.
Dan. 9.2.
Ezr. 1. &c.
Hag. 1.14.
Zach. 3.1.

WE Maist constantly beleeve, that God preserved, instructed, multiplied, honoured, decored, and from death called to life, his Kirk in all ages fra Adam, till the cumming of Christ Jesus in the flesh. For Abraham he called from his Fathers cuntry, him he instructed, his seede he multiplied, the same he marveilouslie preserved, and mair marveilouslie delivered, from the bondage and tyrannie of Pharaoh, to them he gave his Lawes, constitutions & ceremonies, them he possessed in the Land of Canaan, to them after Judges and after Saul, he gave David to be King, to whome hee made promise, that of the fruite of his loynes suld ane sit for ever upon his Regal seat. To this same people from time to time he sent Prophets, to reduce them to the right way of their God: from the quhilk oftentimes they declined, be Idolatry. and albeit that for their stubborne contempt of Justice, he was compelled to give them into the hands of their enimies, as befoir was threatned be the mouth of Moses, in sa meikle that the haly Cittie was destroyed, the Temple burnt with fire, and the ha